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We walked and walked the entire day, until 6 p.m., covering a distance of 26 kil. The Indian Miguel worried me the whole day, saying that cutting the _picada_ was heavy work and he could not go on, as his finger was hurting him, and the pay he received--L1 sterling a day--was too small for the work he had to do. I had to keep constant watch on him, as he was a man of a slippery nature, and I did not know what he might do from one moment to another. Also he said we were simply committing suicide by trying to go through the virgin forest, as we should meet thousands of Indians who would attack us, and we had no chance of escape. I needed this man and his companion to carry my sextant and the unexposed photographic plates, some two hundred of them, which were of considerable weight.

During these struggles between the two orders an event took place which is frequently referred to by later writers. In the year 440 B.C. there was a great famine at Rome. Sp. Maelius, one of the richest of the Plebeian knights, expended his fortune in buying up corn, which he sold to the poor at a small price, or distributed among them gratuitously. The Patricians thought, or pretended to think, that he was aiming at kingly power: and in the following year (439) the aged Quintius Cincinnatus, who had saved the Roman army on Mount Algidus, was appointed Dictator. He nominated C. Servilius Ahala his Master of the Horse. During the night the Capitol and all the strong posts were garrisoned by the Patricians, and in the morning Cincinnatus appeared in the forum with a strong force, and summoned Maelius to appear before his tribunal. But seeing the fate which awaited him, he refused to go, whereupon Ahala rushed into the crowd and struck him dead upon the spot. His property was confiscated, and his house was leveled to the ground. The deed of Ahala is frequently mentioned by Cicero and other writers in terms of the highest admiration, but it was regarded by the Plebeians at the time as an act of murder. Ahala was brought to trial, and only escaped condemnation by a voluntary exile.


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