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Anciata Directory 08
Page 04
All this parade and ceremony was, in this case, as it often is, not an _expression_ of real cordiality, good will, and good faith, but a substitute for them. The English commander, who had been specially instructed to bring over the money as well as the bride, found, to his great astonishment and perplexity, that the queen regent had spent a considerable portion of the money which had been put away so safely in the bags, and she wished to pay now a part of the dowry in merchandise, at such prices as she thought reasonable, and to have a year's credit for the remainder. There was thus thrown upon Lord Sandwich the very heavy responsibility of deciding whether to give up the object of his expedition, and go back to England without the bride, or to take her without the money. After very anxious hesitation and suspense, he decided to proceed with his enterprise, and the preparations were made for the princess's embarkation.
The more one examines into life and the motives of it, the more does one perceive that the imagination, concerning itself with hopes of escape from any conditions which hamper and confine us, is the dynamic force that is transmuting the world. The child is for ever planning what it will do when it is older, and dreams of an irresponsible choice of food and an unrestrained use of money; the girl schemes to escape from the constraints of home by independence or marriage; the professional man plans to make a fortune and retire; the mother dreams ambitious dreams for her children; the politician craves for power; the writer hopes to gain the ear of the world--these are only a few casual instances of the desire that is always at work within us, projecting us into a larger and freer future out of the limited and restricted present. That is the real current of the world, and though there are sedate people who are contented with life as they see it, yet in most minds there is a fluttering of little tremulous hopes forecasting ease and freedom; and there are also many tired and dispirited people who are not content with life as they have it, but acquiesce in its dreariness; yet all who have any part in the world's development are full of schemes for themselves and others by which the clogging and detaining elements are somehow to be improved away. Sensitive people want to find life more harmonious and beautiful, healthy people desire a more continuous sort of holiday than they can attain, religious people long for a secret ecstasy of peace; there is, in fact, a constant desire at work to realise perfection.
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