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Among the other events which occurred during the reign of King Charles the Second, and which tended to connect unfavorable associations with the recollection of it in the minds of men, was a very extraordinary affair, which is known in history by the name of Titus Oates's Popish Plot. It was the story of a plot, said to have been formed by the Catholics, to put King Charles to death, and place his brother James, who, it will be recollected, was a Catholic, upon the throne in his stead. The story of this plot was told by a man named Titus Oates, and as it was at first generally believed, it occasioned infinite trouble and difficulty. In after times, however, the whole story came to be regarded as the fabrication of Oates, without there being any foundation for it whatever; hence the name of Titus Oates's Popish Plot, by which the affair has always since been designated in history. The circumstances were these:

On the expiration of their year of office all parties were so well satisfied with the manner in which the Decemvirs had discharged their duties that it was resolved to continue the same form of government for another year, more especially as some of them said that their work was not finished. A new Council of Ten was accordingly elected, of whom Appius Claudius alone belonged to the former body. He had so carefully concealed his pride and ambition during the previous year that he had been the most popular member of the council, and the Patricians, to prevent his appointment for another year, had ordered him to preside at the Comitia for the elections, thinking that he would not receive votes for himself. But Appius set such scruples at defiance, and not only returned himself as elected, but took care that his nine colleagues should be subservient to his views. He now threw off the mask he had hitherto worn, and acted as the tyrant of Rome. Each Decemvir was attended by twelve lictors, who earned the fasces with the axes in them, so that 120 lictors were seen in the city instead of 12. The Senate was rarely summoned. No one was now safe, and many of the leading men quitted Rome. Two new Tables were added to the Code, making twelve in all; but these new laws were of the most oppressive kind, and confirmed the Patricians in their most odious privileges.


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