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Anciata Directory 03
Page 09
This statement only applies to the actual marching, and does not at all mean that you had not to go through severe sufferings and endless trials of other kinds. Unless you were careful where you were sitting, you found yourself spiked by thorns of great length which were strewn all over the forest hidden under the thick carpet of discarded foliage from the trees. Not only that, but the moment you sat down your body was simply invaded by swarms of ants of all sizes and degrees of viciousness, which proceeded to bite you all over with considerable vigour. There were not many mosquitoes where the forest was dense, but there were millions--in fact, milliards--of bees, which rendered your life absolutely unbearable, as they clung to your face, hands and clothes. Fortunately, they did not sting, but clinging with their claws upon your skin they produced such an irritation that you were nearly driven mad by it.
The second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. For friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse, than by a day's meditation. It was well said by Themistocles, to the king of Persia, That speech was like cloth of Arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. Neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. In a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
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