free hosting   image hosting   hosting reseller   online album   e-shop   famous people 
Free Website Templates
Free Installer

Anciata Directory 02
Page 04

Anciata is made of dreams and ideas.

Anciata

Anciata Home

Anciata Sitemap

Anciata Dir 01

Anciata Dir 02

Anciata Dir 03

Anciata Dir 04

Anciata Dir 05

Anciata Dir 06

Anciata Dir 07

Anciata Dir 08

Anciata Dir 09

Anciata Dir 10

Anciata Directory 02
Page 04

THERE be none of the affections, which have been noted to fascinate or bewitch, but love and envy. They both have vehement wishes; they frame themselves readily into imaginations and suggestions; and they come easily into the eye, especially upon the present of the objects; which are the points that conduce to fascination, if any such thing there be. We see likewise, the Scripture calleth envy an evil eye; and the astrologers, call the evil influences of the stars, evil aspects; so that still there seemeth to be acknowledged, in the act of envy, an ejaculation or irradiation of the eye. Nay, some have been so curious, as to note, that the times when the stroke or percussion of an envious eye doth most hurt, are when the party envied is beheld in glory or triumph; for that sets an edge upon envy: and besides, at such times the spirits of the person envied, do come forth most into the outward parts, and so meet the blow.

IT HAD been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god. For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Candian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.


[ Sec 02 Page 01 ] [ Sec 02 Page 02 ] [ Sec 02 Page 03 ] [ Sec 02 Page 04 ] [ Sec 02 Page 05 ]
[ Sec 02 Page 06 ] [ Sec 02 Page 07 ] [ Sec 02 Page 08 ] [ Sec 02 Page 09 ] [ Sec 02 Page 10 ]


This page is Copyright © Anciata and all rights are reserved. Please don't copy without proper authorization. References to other Web sites are not endorsements. Anciata provides no warranties or guarantees concerning the quality or content of other sites that Anciata points links toward. Anciata links are provided on an 'as is' basis and Anciata takes no responsibility for content on other Web sites.